Mazmur 22:1-2

Psalm 22 ¹ 

For the music director; according to the tune “Morning Doe;” ²  a psalm of David.

22:1 My God, my God, why have you abandoned me? ³ 

I groan in prayer, but help seems far away. ⁴ 

22:2 My God, I cry out during the day,

but you do not answer,

and during the night my prayers do not let up. ⁵ 

Mazmur 32:3

32:3 When I refused to confess my sin, ⁶ 

my whole body wasted away, ⁷ 

while I groaned in pain all day long.

Ayub 3:24

3:24 For my sighing comes in place of ⁸  my food, ⁹ 

and my groanings ¹⁰  flow forth like water. ¹¹ 

Ayub 30:28

30:28 I go about blackened, ¹²  but not by the sun;

in the assembly I stand up and cry for help.

Yesaya 59:11

59:11 We all growl like bears,

we coo mournfully like doves;

we wait for deliverance, ¹³  but there is none,

for salvation, but it is far from us.

[22:1]  ¹ sn Psalm 22. The psalmist cries out to the Lord for deliverance from his dangerous enemies, who have surrounded him and threaten his life. Confident that the Lord will intervene, he then vows to thank the Lord publicly for his help and anticipates a time when all people will recognize the Lord’s greatness and worship him.

[22:1]  ² tn Heb “according to the doe of the dawn.” Apparently this refers to a particular musical tune or style.

[22:1]  ³ sn From the psalmist’s perspective it seems that God has abandoned him, for he fails to answer his cry for help (vv. 1b-2).

[22:1]  ⁴ tn Heb “far from my deliverance [are] the words of my groaning.” The Hebrew noun שְׁאָגָה (shÿ’agah) and its related verb שָׁאַג (sha’ag) are sometimes used of a lion’s roar, but they can also describe human groaning (see Job 3:24 and Pss 32:3 and 38:8.

[22:2]  ⁵ tn Heb “there is no silence to me.”

[32:3]  ⁶ tn Heb “when I was silent.”

[32:3]  ⁷ tn Heb “my bones became brittle.” The psalmist pictures himself as aging and growing physically weak. Trying to cover up his sin brought severe physical consequences.

[3:24]  ⁸ tn For the prepositional לִפְנֵי (lifne), the temporal meaning “before” (“my sighing comes before I eat”) makes very little sense here (as the versions have it). The meaning “in place of, for” fits better (see 1 Sam 1:16, “count not your handmaid for a daughter of Belial”).

[3:24]  ⁹ sn The line means that Job’s sighing, which results from the suffering (metonymy of effect) is his constant, daily food. Parallels like Ps 42:3 which says “my tears have been my bread/food” shows a similar figure.

[3:24]  ¹⁰ tn The word normally describes the “roaring” of a lion (Job 4:10); but it is used for the loud groaning or cries of those in distress (Pss 22:1; 32:3).

[3:24]  ¹¹ tn This second colon is paraphrased in the LXX to say, “I weep being beset with terror.” The idea of “pouring forth water” while groaning can be represented by “I weep.” The word “fear, terror” anticipates the next verse.

[30:28]  ¹² tn The construction uses the word קֹדֵר (qoder) followed by the Piel perfect of הָלַךְ (halakh, “I go about”). The adjective “blackened” refers to Job’s skin that has been marred by the disease. Adjectives are often used before verbs to describe some bodily condition (see GKC 374-75 §118.n).

[59:11]  ¹³ tn See the note at v. 9.